Numerology: With Tantra, Ayurveda, and Astrology by Harish Johari

By Harish Johari

Tantric student Harish Johari indicates the best way to make certain your psychic quantity (representing self-image), your future quantity (pertaining to karma and the way others understand you), and your identify quantity (social life). in line with those dominant numbers, concepts are given concerning favorable colours to be worn, meditations to be practiced for overall healthiness and prosperity, and powerful and susceptible sessions of the day or year,

"A actual renaissance guy, Harish Johari keeps his vocation of bridging the East/West gap."—(_EastWest Journal_) A Tantric pupil and knowledgeable within the Hindu traditions of Ayurveda and astrology, Harish Johari provides the 1st method of numerology to mix numerical values, astrological information, and research of physique variety. utilizing easy calculations, Johari explains how you can be certain your psychic quantity (representing self-image), your future quantity (pertaining to karma and the way others understand you), and your identify quantity (signifying social life). He exhibits how those numbers demonstrate information regarding your character, temperament, intelligence, abilities, sexuality, spirituality, funds, and well-being. a whole part is dedicated to every quantity, its attributes, and its corresponding planet, deity, and mantra. in line with your dominant number(s), strategies are given concerning robust and vulnerable classes of the day or 12 months, favorable shades and beneficial stones to be worn, and meditations to be practiced for well-being and prosperity. HARISH JOHARI is the writer of _Tools for Tantra_, _Chakras_, _The therapeutic energy of Gemstones_, and _Breath, brain, and Consciousness_. A painter, sculptor, and composer, he additionally served as consultant to Baba Ram Dass in the course of Ram Dass's preliminary expedition into mystic India.

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Much valuable work illuminates the role of early modern notions of gender in witchcraft prosecutions. 6 The female witch has become a site for struggles over historical method and feminist politics, but there is very little room in the research agenda for the male witch,even though men comprised 20 to 25 per cent of the total number of executed witches. 7 The exclusion of male witches from witchcraft historiography is the result of active processes and assumptions. With few exceptions, modern scholars see the witch as essentially female, and are not prepared to recognise male witches as valid historical subjects of the same importance as female witches.

29 William Monter, ‘Toads and eucharists: The male witches of Normandy, 1564–1660’, French Historical Studies 20, no. 4 (1997): 563–595: 564. , 584, table 3. , 581–584. , 588. , 589. , 590. , 592. , 590. [ 41 ] chapter1 21/12/04 8:50 am Page 42 M ALE W I T C H E S IN E A RL Y MO D E RN E URO P E 37 Labouvie, ‘Männer im Hexenprozess’, 58: ‘die uneingschränkt feministisch argumentierende Hexendiskussion der 70er Jahre, die ausschliesslich Wert auf die Perspektive der Opferrrolle von Frauen in Hexenprozessen legt’.

45 Clark, Thinking With Demons, 112. , 117. , 130. , 119–123. , 33. 50 Malcolm Gaskill poses the same question in his article ‘The Devil in the shape of a man’. 51 We have drawn on Diane Purkiss’s analysis of modern academics’ relationship to witches, The Witch in History, esp. 60–67. [ 42 ] chapter2 21/12/04 9:09 am Page 43 2 SECONDARY TARGETS? MALE WITCHES ON TRIAL As the previous chapter showed, the prevailing view in witchcraft studies is that male witches were rare exceptions to the rule and are less important and interesting, as historical subjects, than female witches.

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