By Leonard Monzert, drawings
8.4" * 5.4"
Read Online or Download Leonard Monzert's practical distiller : [an exhaustive treatise on the art of distilling and rectifying spirituous liquors and alcohol PDF
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Extra info for Leonard Monzert's practical distiller : [an exhaustive treatise on the art of distilling and rectifying spirituous liquors and alcohol
Thus, on the path of the Dharma, analysis and proper understanding have a high priority. An Arhat is said to know Nature and the elements directly, and because he remains unattached, with all cravings stilled, he does not identify with anything that would karmically bind him again to the world of change. This implies that a Dharma practitioner, while noting the plight of Nature and acting with moral circumspection and appropriateness, would also not indulge in nailbiting and fretting over the possible collapse of the biosphere.
He arrives home, tired, just in time to dress for 41 dinner. . 2 Russell summed up this sorry, weary life by saying: The working life of this man has the psychology of a hundred-yard race, but as the race upon which he is engaged is one whose only goal is the grave, the concentration . . 3 Russell’s snapshot, originally written in 1930, captures well the person caught in the rat race of our modern consumer society, powered by personal and corporate greed and a great deal of ignorance about life and what really matters.
The difficulty we tend to experience with the concept of emptiness lies with the ego-driven mind, which cannot conceive of itself as empty. The self is a reflex that announces the opposite of emptiness and dependent origination. It always wants to celebrate itself as if it were the absolute, immortal ruler, or essence, of everything. But according to the Dharma and many other spiritual teachings, the ego is a false center. 56 The ego is like a tree that wants to be the whole forest rather than one among numerous interconnected trees in an interconnected environment.