Las enseñanzas de don Juan by Carlos Castaneda

By Carlos Castaneda

"Como Lázaro vuelto de los angeles tumba" (dijo algún crítico), un antropólogo narra l. a. primera etapa del aprendizaje que lo convertirá en "hombre de conocimientos" bajo l. a. guía de un brujo yaqui. Con diversos medios, don Juan sumerge a su discípulo en una "realidad no ordinaria", tan objetiva como l. a. cotidiana pero totalmente distinta, inexplicable para nuestros esquemas de pensamiento pero no para l. a. sabiduría antigua que el maestro transmite con impecable coherencia lógica y poética. Así, al tiempo que socava l. a. "descripción del mundo" en que Castaneda ha creído, don Juan propone otra —vasta, maravillosa, terrible— y, con lecciones prácticas, enseña a habitarla desde el nivel más inmediato. Conforme pierde defensas, el aprendiz va experimentando el estado de ser al que lo llevan las enseñanzas, l. a. "vida de guerrero", y sucumbe ante el primer enemigo de un hombre de conocimiento: el temor. No fue, sin embargo, una derrota definitiva: Castaneda reanudó su aprendizaje y ha publicado otros dos libros sobre él, considerados, como Las enseñanzas de don Juan, clásicos contemporáneos.

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They are, he says, meaningless, “entirely accidental, entirely chaotic, unconnected with anything”;7 rather, he argues, most dreams are the product of our physical condition or physiological state. Since his childhood he had had a recurring dream of being caught in a bog. Try as he might to avoid it, in the dream he invariably found himself sinking into deep, seemingly bottomless mud. Although for years he felt that something important was being revealed in this dream, in his half-dream state Ouspensky discovered that in fact the bog was the dream representation of his feet getting caught in the blankets.

But because civilization must incorporate certain elements of barbarism to maintain and defend itself—armies, police, the state—it is eventually overrun by these and finds itself more and more motivated by the values of barbarism, 39 Ouspenskys 009 348 8/22/06 9:52 AM Page 40 C HAPTER T WO rather than its own values. ” Although the forces of barbarism may predominate among the masses (not necessarily in the form of violence, but in an acceptance of triviality and the glorification of ultimately unimportant values), they nevertheless form a strange symbiotic relationship with the individual, who for Ouspensky is the carrier of civilization.

Instead, he opened a drawer in his desk. Inside was an assortment of books that offered a world more real to him than a hundred international conferences and conventions. The Occult World, Life after Death, Atlantis and Lemuria, Dogme et Rituel de la Haute Magie, Le Temple de Satan, The Sincere Narrations of a Pilgrim—from these and, we can assume, many other books Ouspensky had not been separated for months. 33 Ouspenskys 009 348 8/22/06 9:52 AM Page 34 C HAPTER T WO He had begun a very thorough study of occultism, and from his writing it’s clear he was familiar with most of the authorities on the subject.

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