La Decretale Ad Gallos Episcopos: Son Texte Et Son Auteur; by Yves-Marie Duval

By Yves-Marie Duval

In 1904, Ed.-Ch. Babut issued a brand new variation of the real Decretale Ad Gallos episcopos with the aid of a moment manuscript of the canonical "collection of St. Maur." He attributed it to Pope Damasus (366-384), and never to Sirice (384-398). however, he did forget about the lifestyles of the ancestor of the 2 prior manuscripts and of an different assortment, materialized this day through fragmented manuscripts. This re-creation of the Decretale is up-to-date with the aid of all of the latest traditions and brings major advancements. The attribution to Damasus, mentioned through the twentieth century is right here proven via one other strategy than Babut's. The survey of the content material, the texts of the holy scripture used, and argumentation make attainable the identity of the impression of Jerome who used to be the secretary of Damasus in 382-384. He was once the one guy utilizing particular bible texts or particular expressions found in this Decretale. inspite of his desire to base all his judgements upon the Scripture and upon the Fathers' culture (Nicee-Sardique), we find during this decretale, targeted basically at the lifetime of the blessed virgins and at the hiring method and lifetime of the church, the robust overview of the facility of the "Sedes apostolica" and likewise of the need of a self-discipline coverage, designed through the Church of Rome.

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Extra resources for La Decretale Ad Gallos Episcopos: Son Texte Et Son Auteur; Texte Critique, Traduction Francaise Et Commentaire (Supplements to Vigiliae Christianae)

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En effet, c’est par la plénitude de sa foi que chacun est purifié. Si, en effet, le chrême répandu sur la tête étend sa grâce au corps entier, de même, pour celui qui n’a reçu l’onction d’huile que lors du troisième scrutin, sans l’avoir reçue plusieurs fois, mais une seule, c’est Dieu qui, par sa puissance, agit en son temps. 12. 26 C’est en effet la raison pour laquelle Jean le Baptiste fit des reproches à Hérode,27 parce qu’il n’était pas per- 25 26 27 Cant 6, 8. cf. Deut 25, 5. cf. Mat 14, 4. 40 chapitre iii : édition quoniam non licebat ei accipere uxorem quia de fratre reliquerat filios.

Si | uxores P edddd. : -is B V | nunc cod. edddd. : nouum fortasse 9 tractatur P edddd. : -tus B V 10 laudatur P edddd. : -tus B V 11 datur B V edddd. : dicitur P 12 saecularem B P : -ri V | ius B V : huius P A 13 manifestum : perspicuum A 14 aut (gladius) ego : et B PV edddd. 15–16 aut … curam om. P 15 pro necessitatibus B V : parandis edddd. 16 uoluptatibus P A edddd. : uolunt- B V aut saecularibus se exhibent uoluptatibus A | his B PV Ba : se add. SiCoBr 17 renuntiauerant ego -runt B PV edddd.

Non est parua culpa reliquisse Deum et isse post hominem. Vnde, annis quam plurimis deflendum ei est, ut , dignae fructu[m] pœnitentiae facto, possit aliquando ad ueniam peruenire, si tamen paenitens paenitenda faciat. 15 4. Item, puella quae nondum uelata est, sed proposuerat sic manere, si nupserit , licet non sit in Christo uelata, tamen quia proposuit, et in coniugio uelata non est, furtiuae nuptiae10 appellantur, ex eo quod matrimonii caelitus praecepti[o] non seruauerit more m , properante libidinis caecita[ta]te[m].

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