Kant on Causality, Freedom, and Objectivity by William A. Harper, Ralf Meerbote

By William A. Harper, Ralf Meerbote

Kant on Causality, Freedom, and Objectivity was once first released in 1984. Minnesota Archive versions makes use of electronic know-how to make long-unavailable books once more obtainable, and are released unaltered from the unique collage of Minnesota Press editions.

Kant's account of causation is principal to his perspectives on aim fact and freedom. the second one Analogy of expertise, within the Critique of natural Reason,where he offers his protection of the causal precept, has lengthy been the focal point of severe philosophical learn. long ago two decades, there were significant classes of curiosity in Kantian issues, the 1st coincided with a normal shrink back from positivism by way of analytic philosophers, and ended in a fruitful interchange among Kant students and people who utilized Kantian principles to modern philosophical difficulties. lately, a brand new surge of curiosity in Kant's paintings happened besides the constructing controversy over realism generated by way of the paintings of Dummett and Putnam. students now savor the level to which the Kantian causal precept is illuminated by means of the philosopher's argument that his transcendental idealism helps an empirical realism. And in flip, Kant's perspectives on objectivity, causation, and freedom are in particular correct to the philosophical matters raised via the hot debate over realism.

The 8 papers during this booklet are drawn from meetings that commemorated Lewis White Beck, an influential Kant pupil. including the introductory essay via the editors, they exhibit the ongoing relevance of Kant's research for the present-day philosophy of causation.

Show description

Read or Download Kant on Causality, Freedom, and Objectivity PDF

Similar epistemology books

Phenomenological Epistemology

I've got simply started to learn this e-book, and i'm pleasantly shocked through the intensity and readability.

There is extra to phenomenology than the vintage writers printed. Pietersma works to incorporate realism and a method of understanding that could be a great addition to the phenomenological enterprise.

Anyone who cares approximately Husserl, Heidegger and/or Merleau-Ponty might locate this publication of interest.

I will replace this overview upon finishing touch of my studying.

Reasonableness of Reason: Explaining Rationality Naturalistically

Does reliance on cause require an unreasonable religion in cause? within the Reasonableness of cause, Professor Hauptli argues that naturalized epistemology allows us to give an explanation for the reasonableness of the rationalist dedication. analyzing assorted kinds of rationalism in flip, the writer exposes their boundaries.

Active Perception in the History of Philosophy: From Plato to Modern Philosophy

The purpose of the current paintings is to teach the roots of the belief of notion as an energetic procedure, tracing the historical past of its improvement from Plato to trendy philosophy. The members inquire into what job is taken to intend in several theories, demanding conventional old debts of belief that rigidity the passivity of percipients in coming to grasp the exterior international.

Experience: An Inquiry into Some Ambiguities (Clarendon Library of Logic & Philosophy)

An individual who has extra sympathy with conventional empiricism than with a lot of present-day philosophy might ask himself: 'How do my reviews supply upward push to my ideals approximately an exterior global, and to what volume do they justify them? ' He desires to refer, between different issues, to unremarkable stories, of a kind which he can't support believing to be so super universal that it'd be ridiculous to name them universal reports.

Extra info for Kant on Causality, Freedom, and Objectivity

Sample text

33 What Collingwood maintains is not that whatever the historian thinks, when he imagines himself in the agent's place, the agent can be assumed to have thought too. It is that whatever the agent thought, the historian who wishes to understand the way he acted must be sure to think too. There are, in any case, two extensive sections of the Epilegomena to The Idea of History which should throw immediate doubt upon any straightforwardly methodological interpretation of the demand that the historian re-think the thought of the historical agent.

When he rejects the idea that historians explain by means of laws, he sometimes gives the impression that what he has chiefly in mind is large-scale laws: the overarching historical laws of great system builders like Comte, Marx, or Spengler, for example, or at least laws which apply directly and simply to large-scale historical events or processes like the French Revolution or the Hundred Years War (NAPH 34-5; IH 114, 144, 182). In seeking explanations, he says, historians are not concerned to show 'repetitions' in their subject-matter; for 'no explanation of the French Revolution can be the right one which will fit any other revolution' (RAH 11).

There are times, certainly, when Collingwood seems to place such a notion in doubt, as when he appears to hold (with the Greeks and against Windelband) that 'rational knowledge of the individual'-by which is presumably meant understanding it-is impossible (IH 167). 44 Thus he puts aside as 'positivist prejudice' Bury's alleged belief that 'individuality as such is unintelligible' (IH 150); and he insists that, by contrast with attempts to achieve understanding in science, there is an historical kind of inquiry 'whose function is to understand the flux of events as they actually happen, seeing them in their actual connexion with one another' (RAH 21).

Download PDF sample

Rated 4.30 of 5 – based on 48 votes