Eye to Eye: The Quest for the New Paradigm by Ken Wilber

By Ken Wilber

In Eye to Eye, Ken Wilber takes a primary step in constructing a finished version of consciouness and truth ecompassing technology, philosophy, and faith. He examines 3 geographical regions of information: the empirical realm of the senses, the rational realm of the brain, and the comtemplative realm of the spirt, delivering a cogent critique of conventional faith, sleek materialistic philosophy, and renowned new age theories, pointing in the direction of a borader extra inclusive realizing of ourselves and the universe.

About the Author
Ken Wilber is among the most generally learn and influential American philosophers of our time. His writings were translated into over twenty overseas languages. He lives in Boulder, Colorado

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Extra info for Eye to Eye: The Quest for the New Paradigm

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25 The great difference, as noted, is that in the empiric sciences, the data (or their macro effects) can be seen or experienced with the eye of flesh (or its extensions); in rational-phenomenology, including mathematics, the data itself is seen or experienced only with the eye of mind. The injunctions address a different object domain, that of intelligibilia, not sensibilia. , Husserl). For one begins phenomenology with an injunction, which is to “bracket out” extraneous events and various preconceptions and thus approach a direct, immediate, and intuitive apprehension of the object domain of mental phenomena as mental phenomena, and these apprehensions are then shared and confirmed (or rebuffed) via interpersonal communication and interpretation.

Empiric-analytic] appears to be dependent on injunctions. The professional initiation of the man of science consists not so much in reading the proper textbooks [although that is also an injunction], as in obeying injunctions such as ‘look down that microscope’ [as in the example given in the first chapter]. But it is not out of order for men of [empirical] science, having looked down the microscope [#1], now to describe to each other, and to discuss among themselves [#3], what they have seen [with the eye of flesh; #2], and to write papers and textbooks describing it.

That eye embodies a valid mode of knowledge; it can be publicly shared; it can be communally validated. No more is possible, no more is needed. SCIENCE AND RELIGION The conflict between empirical-science and religion is, and always has been, a conflict between the pseudoscientific aspects of religion and the pseudoreligious aspects of science. To the extent that science remains science and religion remains religion, no conflict is possible—or rather, any conflict that occurs can always be shown to reduce to a category error: theologians are trying to be scientists or scientists are trying to be theologians.

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