A Second Chance the Story of a Near Death Experience by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

On the ultimate hour . . .

This notable narrative relies at the tale of Ajamila from the 6th Canto of Srimad-Bhagavatam. The legislations of karma states that we are all chargeable for our activities, and loss of life is the an important second whilst mysterious forces appearing in line with this legislation paintings behind the curtain to figure out our future. because the sinful Ajamila lay on his deathbed, he used to be terrified to work out 3 fierce, humanlike creatures coming to tug him out of his loss of life physique and take him to the lord of loss of life for punishment. strangely, Ajamila escaped this bad destiny. How? A moment likelihood: the tale of a Near-Death adventure teaches very important truths in regards to the primary nature of the self and reality.

At a time whilst reincarnation is instantly gaining attractiveness, not just with the transforming into ranks of individuals reporting out-of-body and near-death reviews yet with the general public at huge, A moment likelihood can convey one the way to use meditation and yoga ideas to beat the stumbling blocks of materialism, meet the problem of dying, and finally reach non secular perfection.

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Extra resources for A Second Chance the Story of a Near Death Experience

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In this material world we associate with a particular combination of the modes of nature, and accordingly we mold our character and behavior, and by this criterion we fit into a particular social category. Today people say that there should be no more caste system, but how can they ignore the natural designation of classes in human society? There must be a class of intelligent men, the brähmaëas, who are qualified to disseminate Vedic knowledge to the people in general. There must be a class of kñatriyas to offer administrative rule and protection.

However, Buddhist philosophy does not provide information about the soul, the possessor of the body. Thus Buddhism is imperfect. Buddhist philosophy is incomplete, but that does not mean Lord Buddha did not know the complete truth. A teacher may have received his Masters degree, yet he 48 still teaches the ABC's to his students. It is not that his knowledge is limited to the ABC's. Similarly, any especially empowered incarnation (çaktyäveça avatära) will preach God consciousness according to time, place, and circumstances.

But that is not the end of self-realization. " That eternal activity is devotional service to Kåñëa. 54) Lord Kåñëa describes how Brahman realization leads to devotional service: brahma-bhütaù prasannätmä na çocati na käìkñati samaù sarveñu bhütesu madbhaktià labhate paräm "One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything. He is equally disposed toward every living entity. " Often big svämés talk about attaining "Brahman realization" but do not remove themselves from worldly pleasures and pains.

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